What is Islamophobia And Its Impacts?

Introduction Of Islamophobia:

Islam is an Abrahamic monotheistic religion instructing that Muhammad is the ultimate and last prophet of Allah (SWT). There are many numbers of other thinkable terms that can also be used in order to refer to destructive attitudes and feelings towards Muslims and Islam, such as Intolerance against Muslims, Islamophobia, Anti-Muslimism, anti-Muslim prejudice, Anti-Muslim bigotry, Anti-Islamism, Hatred of Muslims, Muslimophobia, Demonization of Islam, or demonization of Muslims.

In German, Islamophobia (terror) and Islamfeindlichkeit (anger) are used. All of these terms literally mean “hate for Muslims”. The significance of the term keeps on being discussed, and some view it as tricky. A few researchers believe Islamophobia to be a type of xenophobia or prejudice, in spite of the fact that the authenticity of this definition is contested. The causes and qualities of Islamophobia are likewise subjects of discussion.

Islamophobia is usually growing generative in Muslim-less societies, or in countries where Muslims are amongst in the minority. It grows heavily in places where Muslims were demographically less, like those in the US, Spain, Italy, Norway, Germany, Denmark, Netherlands, UK, Sweden, Russia, Belgium, Myanmar, Australia, China, India, etc.

Say No To Islamophobia!

– Bilal Asghar

It implies that at first Islamophobia rests in the mind of people but it may then reflect into xenophobic attitudes of abomination and intolerance. So clearly, such a fusion could burst into ‘anger’, and as the result Islamophobia often expresses into violent acts like destroying Muslims’ properties, burning mosques, abusing women wearing scarf, or offensive sacred symbol of Islam.

At a subsequent topic, the illness of Islamophobia was then intermixed with other issues related to politics, terrorism, economy, religious tensions, social clashes, activism, Freedom of Expression, democratic values, and so forth. Democratic officials were trying to unleash abhorrence towards Muslims by taking benefit of the damaging sentiments and concerns caused by the large movement of exiles and migrants. They are all increasing fear and anger. What most disturbing is that Islamophobia and its articulation are becoming governmentally and generally acceptable for public opinion and media. In a certain country, it is being established, and even formalized as government’s rule.

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[1] A report from California State University-San Bernardino’s Center for the Study of Hate and Extremism proposes that political manner of speaking may assume a role in moderating or powering scorn crimes. The report shows that anti-Muslim hate violations in the United States rose strongly in 2015 to the most elevated levels since the fallout of the September 11, 2001 terror assaults. It likewise recommends that Trump’s anti-Muslim fustian might have added to this reaction against American Muslims.

Islamophobia existed in America well before Trump. Muslims have for some time been especially helpless against backfire driven by negative generalizations to some degree since they make up a moderately little cut of the general United States populace. At the point when Trump required a restriction on Muslims entering the nation, Clinton called the thought “dishonorable” and “conflicting with our qualities as a country” in a message on her mission site. She has reprimanded Islamophobia and clarified that “Islam isn’t our enemy.” At a city center in Iowa, Clinton said that “one of the most troubling parts of this mission has been the language of Republican competitors, especially the leader, which affronts, disparages, and stigmatizes various individuals.” She proceeded to state that “American Muslims are better;” adding “we can’t endure this and we should stand up and state each individual in this nation has the right to be treated with deference.”

Still, some Muslims of America have their frustrations with Clinton, when she convicted Trump’s call for a Muslim ban. Trust between American Muslims and law implementation has been stressed because of reconnaissance and ethnic profiling, and against Muslim manner of speaking from political pioneers stands to additionally dissolve the trust. Muslim American people group assume an essential part of making law implementation aware of fear monger dangers, making trust indispensable to avoidance. The satire of Trump’s anti-Muslim pomposity is that the applicant who promises to be tough on terror may be making America not only less harmless for Muslims of America, but for all individuals of America (FORAN, 2016).    

[2] In April 1992, A war started between Croats and Bosnia’s Muslims, who were on one side, and Bosnian Serbs. Bosnia won global acknowledgment daily later. Driven by Radovan Karadzic and equipped by the JNA, the Serbs proclaimed that domains under their influence had a place with a substance called Republika Srpska. Before long, Bosnian Croats betrayed the republic’s Muslims. It was initially assessed that in any event 200,000 individuals were slaughtered and more than 2,000,000 dislodged during the 1992–95 war. Resulting considers, nonetheless, inferred that the loss of life was really around 100,000. The war terminated on December 14, 1995. (France-Presse, 2017)

[3] The murder of 49 Muslim admirers at two mosques on Friday in New Zealand was the most recent in a progression of assaults against Muslims in western nations – and by a long shot the most exceedingly terrible. Analysts have archived a flood in anti-Muslim assaults in the United Kingdom, Canada, and the United States, among different nations. Imam and his associate in New York are shot and slaughtered on a busy street near their mosque in Queens. Police say it was a hatred crime. The invader is arrested and accused of murder in the U.S. in August 2016. (AL JAZEERA, 2019)

In December 2016, In Switzerland, a 30-year-old male enters a mosque in central Zurich and starts shooting at a handful of men who were taking tea after sunset prayer. Three are injured. Another victim was slaughtered by the same criminal earlier in the day. The culprit escapes but is found lifeless near a stream near the mosque. In January 2017, In Canada Alexandre Bissonnette, murders six Muslim believers and harms scores of others in violence at a Quebec City mosque during sunset prayers. The mortalities include one victim who was slaughtered as he tried to tackle the killer. Nineteen others are wounded in the firing. Bissonnette is condemned to life custody. (AL JAZEERA, 2019)

In August 2017, In Spain, The number of wrongdoings directed at Muslims in Spain upsurges following fatal attacks in Cambrils and Barcelona as mosques in the cities of Fuenlabrada, Granada, Logrono, and Seville are dishonored and firebombed. Three Moroccans are heartlessly attacked in Navarre, while a Muslim woman is wounded from violence in front of a Madrid metro (AL JAZEERA, 2019). In June 2017, In United Kingdom, A 48-year-old man in London drives a car into a cluster of believers who had just come out of a mosque after a night-time prayer, murder a 51-year-old man, and hurting nine others. The driver, 48-year-old Darren Osborne, supposedly yelled after the attack that he wants to murder all Muslims, he did his bit. Osborne is punished to 43 years in prison on terrorism-related charges. (AL JAZEERA, 2019)

In May 2017, two men are knifed to expiry after they attempt to intervene when a man starts shouting racial slurs at two women of Muslim look on a train in the north-western U.S. state of Oregon. The assailant is recognized as 35-year-old Jeremy Joseph Christian. A third man is extremely wounded. (AL JAZEERA, 2019)

[4] Physical rounds against persons, such as the case of a Moroccan Muslim pair slaughtered in the Schaerbeek district of Brussels by their fellow citizen in May 2002 or the murder of a young Moroccan Muslim in Borgerhout in November 2002, are only the landfill of the iceberg. There is disturbing evidence, as ecrin in its fresh reports on Belgium, Switzerland and Norway that Muslims are the target of simplifications and stereotypes in many features of life and that in specific women wearing a headscarf are especially vulnerable in this respect. Antwerp is the ‘most prejudiced part of Europe’ according to ‘Euro barometer’. In the past three years, there were four Muslims slaughtered in racist’s assaults. (Ramberg, 2006)

[5] Most troublingly, radicals seize on examples of Islamophobia in the U.S. furthermore, somewhere else to help their own account that the U.S. is simply out to propel its own advantages and annihilate the Islamic lifestyle. To represent the radicalizing impacts of Islamophobic provocation, the section presents the instance of Major Nidal Hasan, who following quite a while of badgering in his part as a U.S. Armed force specialist, submitted a mass taking shots at his work environment, Fort Hood, that slaughtered 13 and harmed 32. Hasan credited a few revolutionary Islamist educators with propelling his assault, which he viewed as an advocated safeguard of Islam. This part finishes up the book by suggesting the way ahead in the War on Terror. In particular, in view of the previous record of the genuine wellsprings of fierce radicalism, the section spreads out a dream for the U.S. to propel a more comprehensive, reconciliatory account—the best way to determine a battle of stories. (Farhadi, 2020)


Unity is about centering the most affected. Several Islamophobic assaults in recent years have impacted victims who are elderly, immigrant Muslims; young, low-income Muslims, African/Black Muslims, and women in hijab. These characters are facing the intersections of race, class, gender, and religion and are left helpless when not involved in leadership development, narrative change work, funded organizing Religions, strategy sessions, or other opportunities due to the Islamophobia that does not ponder to include persons from these demographics. To interfere against soft Islamophobia and work more professionally to pull to pieces the system of Islamophobia, lawyers should consider the following methods and tactics:

(1) Upsurge internal education and preparation on racial justice. By go through trainings on cultural capability, anti-racism unifying, and serious anti-Islamophobia activism, organizations and institutes will be better prepared to understand the structural footings of Islamophobia. This means any movements can draw on wider historical recall and avoid strategies that may not get to the roots of organized Muslimophobia.

 (2) Strategically engage in solidarity practices. Lawyers should work on challenging the structural reinforcements of xenophobia, anti-Blackness, and other oppressive forces that impact multiple societies. These services affect different ethnic clusters of Muslims, which limits the ability of those sets to advocate for fairness. Moreover, since these navies all stem from one specific basis, by stimulating them together, it will become easier to evaluate what strategies will work in contradiction of Islamophobia precisely. More prominently, by discouragement the institutions and systems that permit for Islamophobia to exist, Islamophobia will also diminish.

And there are many other tactics that may be followed by advocates to lessen Islamophobia.


AL JAZEERA. (2019, March 16). A summary of attacks on Muslims in Western countries. Retrieved from AL JAZEERA: https://www.aljazeera.com/

Farhadi, A. (2020, August 7). Consequences of Islamophobia. Retrieved from Springer Link: https://link.springer.com/

FORAN, C. (2016, September 22). Donald Trump and the Rise of Anti-Muslim Violence. Retrieved from The Atlantic: https://www.theatlantic.com/politics/archive/2016/09/trump-muslims-islamophobia-hate-crime/500840/

France-Presse, A. (2017, November 22). The 1990s Balkan Wars in Key Dates. Retrieved from voanews: https://www.voanews.com/

Ramberg, I. (2006). Islamophobia. Hungary: Directorate of Youth and Sport of the Council of Europe.

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